Good afternoon. Thanks for joining us to think about good jobs, and how business and nonprofit partnerships are renewing the trades. A particular thank you to our speakers and panelists tonight, and special gratitude to Karla Nugent for hosting us at Weifield Group Electrical Contracting, a fitting location for our topic today. And thank you for allowing a writer, entrepreneur, and former pastor to address you.

Why are we here today?

First, businesses can’t find enough people to work in the trades. Wages are high. Demand is soaring. But we can’t find enough people. The National Association of Homebuilders reported that in July of 2016 there were 225,000 open jobs in homebuilding, the highest level since 2007. Last August, the Associated General Contractors of America found that 85% of Colorado construction companies were having a hard time filling hourly jobs.

What happened? When did working as a carpenter, welder, or electrician drop off the map as a viable option for America’s youth? In this iconic 1932 photo, “Lunch atop a Skyscraper”, the story that Americans largely believed was that these were the people who built America. One question we must ask is, How do we recover the dignity of the trades?

Second, nonprofits are finding that society isn’t working for 2/3 of Americans. America has always prized itself as the land of opportunity. But today, for many that vision is fading.

Nobel Prize winning economist Angus Deaton and his wife, fellow Princeton professor Anne Case, have found that suicide rates have been on a decades long rise. They coined this “deaths of despair,” and found that the “suicide belt” – a run of states in the West with high suicide rates – runs right through Colorado.

Here’s what the stats show: you’re more than twice as likely to kill yourself if you only have a high school degree rather than a college degree.

And only about a third of Americans have a college degree. In short, life is working out pretty well for the college educated, but has steadily deteriorated for those without college degrees.

Nicholas Eberstadt’s book Men Without Work shows that from 1948 to 2015, the percentage of prime age men in the workforce dropped from 85.8% to 68.2%, a rate lower than it was in the 1930s, during the Great Depression. So, people that could be working are choosing not to and are instead dropping out of the workforce.

These growing class divides are causing anger, especially in rural America. The American dream is intact for 1/3 of Americans; and splintering for 2/3s of Americans.

Our nonprofits are seeing this, and trying to move more people into career track jobs. But this is hard work. Housing issues. Racism. Broken Families. Addiction. Mass incarceration. We see huge challenges in American life, especially for our underserved communities. Jobs are there, but our civic fabric has been crumbling.

Third, what binds together businesses and nonprofits today is we share a common belief that a good job is the surest way to get somebody out of poverty, and keep them out of poverty. It’s also the best way to build a sustainable, profitable business.

I’m going to come back to that idea. And I’m also going to kick us off this afternoon with three, very practical tips you can apply to your business tomorrow. But first, by way of trying to solve these problems, let me speak briefly about the stories we tell ourselves about our work, why I believe they’re broken, and why they’re SO critical to workforce development.

A Story about Business

Let me start off by addressing that top 1/3 of America, those with college degrees. These are the people who are leading businesses today, and probably the majority of people in this room.

In other contexts, I’ve spoken at length why I believe business is inherently good. It provides the goods and services we need, the jobs we depend on, and the wealth needed to afford those goods and services.

Yet as I see it today, the purpose of business has become either “mere profit or my personal success.” It tends to ask only, How can I personally be successful?

The problem is that it tends to look at people, both customers and employees, as a means to the end. It uses people to serve money, rather than uses money to serve people. This gets us stuck. We see people like interchangeable parts of a machine – and so we build systems that move people in and out. High turnover is built into the cost of doing business. It’s because our story about the purpose of business is distorted.

Yet as a person of Christian faith, I believe the purpose of business is linked to the great commandment: to “love God with all your heart, mind, soul and strength, and love your neighbor as yourself.” Business is a way to love and provide for our neighbors. The view of business broadens its purpose to serving many stakeholders: including investors, owners, and customers, but also employees and communities. The key question becomes: how can I serve? And what role can my business play in the broader flourishing of this community?

Faith leads us to a story about business that evolves from serving mere money to serving people. And, when people are served, long term, those companies are more profitable.

A Story about Work

Now let’s talk about the rest of America, the 2/3 of Americans without college degrees. The story about work is very different. It’s not about achievement. It goes like this: work is painful. Work is just something I have to do until I make enough money and don’t have to work anymore. This is not everybody. But for many Americans, work is more about survival than pleasure, and they’d rather not do it.

The stats bear this out: Gallup says nearly 70% of Americans are disengaged from their jobs.

Where does this idea come from? Take the example of Pandora’s Box, from Greek mythology. The story goes like this: Zeus told Pandora not to open the box, and Pandora was so curious, she stole the key and opened it. And out come sickness, crime, envy, hate, and worry – evil. You know what else came out? Work! Work was a curse. For the Greeks, the highest life was that of philosophers, who thought about ideas all day. Manual labor was for slaves.

But let me contrast that story with the Hebrew origin story. In this story, God creates the physical world in six days, calls it good, and directly says that it was work. In the book of Hebrews, God is once called an Architect and Builder of the heavenly city. And when the invisible God wanted to show himself to the world, he became a tekton. A craftsman. Jesus was a carpenter, and possibly a stone mason.

One story says manual labor is for slaves. The other says manual labor is the work of the Son of God!

Let me share with you an observation from much of Colorado’s workforce development conversation today. We’re still trying to motivate people with just money. It goes like this: you can make more money than your college-educated peers, so get a job in the trades.

This won’t work.

We all want to know that the work itself we’re doing has worth. We all want to know we’re making a contribution to the human story with our lives.

Justin Hales was an electrician’s apprentice here at Weifield. Here’s how he described his work: “Two years ago, they put me on the platform at Union Station. I would lay out the floors, locate everything, like a switch or outlet on the wall. “When you turn your pipes, make them uniform—that’s art.” He pauses. “It probably goes unnoticed to the average person, but we see it. We take pride in our work.”

The story we tell about the meaning and value of work is critical to renewing the trades.

Now, let me give you three things you can practically use as business leaders who are looking to solve the labor challenges in Colorado’s construction market today.

Attracting talent with just pay is no longer enough. It requires a culture shift toward building companies that benefit all stakeholders.

The labor market is too tight, and everybody is now offering higher paying jobs. This is just enough to get you in the game. But what will distinguish you from your competitors?

Let me use an example not far from home: our friend Karla Nugent, who is hosting us today. Years ago Karla decided to have a community impact with Weifield. They started to give philanthropically to four areas: the less fortunate, women, children, and veterans. They also did staff volunteer days, where her employees would spend time volunteering on the clock. It gave her entire company a sense of ownership, a sense that it’s for employees, that it’s about something bigger than just making money.

They also started working with community nonprofits to fill their own labor shortages, which we’ll hear about later this afternoon.

Businesses need to satisfy investors and customers. But I think employees are the critical element in business success.

Co-founder of Southwest Airlines Herb Kelleher put it well and simply: “We take great care of our people, they take great care of our customers, and our customers take great care of our shareholders.” Happy employees mean happy customers. This creates happy investors, which means business can create more value for our communities.

People will be attracted to work at a company with a strong sense of mission, purpose, and community good. Nobody wants to believe that their work is only about making you – or even themselves – money. It must go deeper.

Attracting talent with just pay is no longer enough. It requires a culture-shift toward building companies that benefit all stakeholders.

Attracting the right talent also requires a culture-shift toward designing and investing in good jobs.

Let me share another story with you. I was speaking with a bright woman who does workforce development in Colorado. She expressed to me what fine work they do to prepare people through pre-apprenticeship programs for careers in the trades. Here’s what she told me:

“The real problem is not in the training, but in the companies that hire them. I’ve seen far too many construction companies treat new employees like just a pair of hands – hours are terrible, there’s no chance for advancement, workplace culture is toxic, and benefits are scarce. We need companies who not just hire people for dead end jobs, but create good jobs where people can find a hope and a future.”

That is, some jobs are actually bad jobs that can hurt, not help, people’s lives!

Wow, strong words. But it doesn’t have to be this way. There’s a new movement afoot. Zeynep Ton’s books The Good Jobs Strategy, Jim Clifton’s The Coming Jobs War, and some of the best research on workforce development put out but the Pinkerton Foundation – which my bright friend Dan Kaskubar at Activate Workforce Solutions alerted me to – points to the companies who are re-thinking how they design work in order attract loyal, high quality talent. The key elements of a good job are:

Wages sufficient to reach the middle class
Stable, yet flexible schedules
Benefits
Healthy workplace culture
Opportunities for advancement
Pride in their work

This is not only a recruiting and placement question: this is a question for the top business minds in America. How do we create profitable models, and win the ever-narrowing war for talent? Job quality matters deeply.

Some Colorado companies are investing in people only dedicated to supporting their employees

A quick example: This is Adrienne Tafilowski. Her job title is Care Team Culture Director at L&R Pallet, a Pallet company here in NE Denver that employees over 80 refugees from Myanmar. She was brought on by her boss James Ruder originally to support his employees, the majority of whom are Burmese immigrants. She does things like connect employees to services at nonprofits for needs ranging from transportation to financial counseling; when there are family issues she finds support; they even have a staff soccer team.

As a result, L&R Pallet is winning. Their annual retention number dropped from 300%-400% average annual turnover rate – to 30%. Their culture changed from being self-described as “toxic” to “a family.” A good job for frontline employees is intimately connected to the overall health of the business.

Finally, attracting talent requires that we participate in and support the entire workforce development ecosystem.

An ecosystem is a biological community of interacting organisms and their physical environment. In short, in ecosystems, each part needs the others.

The problem is, today we tend to just think about our own needs. We have to think outside of our organizations and strengthen the entire workforce development ecosystem if we’re going to build strong businesses that serve the 2/3 of Americans who are suffering.

Businesses create jobs and the wealth we all need to support our families; governments set the rules of the game, and establish a fair playing field; nonprofits represent the voiceless and connect people to opportunities and critical services; churches deal with the spirit, and the renewed heart. We need each other.

Historically, business and government have a tense working relationship. But right now, we need government to work on issues like the cliff effect in order to support employees inside of businesses that are earning too much to receive government support, but not enough to be self-sufficient.

Nonprofits are often seen as junior partners – or ignored. But they are the key advocates for the poor in American today. If we don’t give a voice to the voiceless, all of our workforce development initiatives will come to naught.

And I even believe religion must have a seat at the table. The Princeton economists I cited who have studied “deaths of despair” said they believe the key driver is a “spiritual and moral crisis,” where people lose the will to live. People are moral and spiritual creatures. If we don’t’ look at core beliefs, core wounds, and deep inner healing, our workforce will always feel less than human while at work. We must allow our churches, mosques, and synagogues a place at the table.

Though we don’t have to become faith-based, assuming everybody shares our believes, I believe we can all become faith-friendly. This means we don’t exclude people’s deepest held beliefs but invites them to the table as a core element of a rich, full life.

Again, I’d like to use our host tonight, Weifield Group Contracting, as an illustration. They have lots of jobs to be filled, but in the last 12 years, they’ve grown from a new company to over 300 employees. Here’s what’s interesting: I see Weifield everywhere in our civic ecosystem – at functions that don’t directly benefit Weifield, like charity fundraisers, Denver Business Journal events, and Denver Institute gatherings. They actually care about the community for its own sake. And you know what happens, people are attracted to Weifield. A top place to work in Denver is also a top notch company.

Weifield Group is a living example of a rule I’ve found to be just as true in the business sector as in our charitable giving: Give and it shall be given to you.

A brief summary:

Attracting talent with just pay is no longer enough. It requires a culture-shift toward building companies that benefit all stakeholders.

Attracting the right talent also requires a culture-shift toward designing and investing in good jobs.

Finally, attracting talent requires that we participate in and support the entire workforce development ecosystem.

This speech was originally given on April 5, 2018 at the Denver Institute event “Good Jobs: How Businesses and Nonprofits are Partnering Together to Renew the Trades.”

Business Work

Theology for Business (Keynote)

June 25, 2018

On June 15, 2017, I gave a keynote entitled “Theology for Business” at Denver Institute for Faith & Work’s annual business event. Since I’ve come back to this talk several times, both in my writing and speaking, I thought I’d post it here. (Here’s the video.) I hope it helps you as you consider how the gospel might inform the culture of your business.

Thanks for coming. I’m really looking forward to learning from our panelists today and from all of you.

Theology for business. What do these two worlds – church and business – have to do with each other? Christian theology doesn’t get a lot of air time at Harvard Business Review or even the Denver Business Journal. Neither does marketing, strategy or raising capital get mentioned much at church. But we find ourselves, here, today feeling like something is missing from both our church lives and our business lives.

Here’s what I mean. How would we answer, “What is the purpose of business?” It’s a good place to start, but we find ourselves with less-than-fulfilling answers. (1) Business culture: Famously, Milton Friedman has said that business only has one purpose: maximize share-holder value. That is, the purpose is merely to make profit. But this paradigm is diminishing. Profit is important, but as Max De Pree, the former CEO of Herman Miller, once said, “Profit is like breath. You need to breath to live, but you don’t live to breath.” Companies that are just living for profit don’t live very long.

Across the US today, from Fortune to Forbes, people are searching for deeper purpose for their business. Having a social mission is key to attracting millennial talent. But what is the overarching purpose for business? There are as many answers to this as there are businesses!

Each company defines their own firm’s mission, vision and values, I often find, acts like a religious community! Many companies are more mission-driven and have more rituals and strict practices that require more obedience than most churches I’ve seen! One company in town even makes new employees cross a literal bridge as an expression of loyalty to the company.

Everybody – and every company – is searching for its own purpose, and rarely asking, might there actually be a single, unifying purpose to business overall?

(2) Church: How would most people in church answer the question of purpose in business? Here’s the implicit assumption, “You’re in business, and I work at a church or nonprofit. Your job is to make as much money as you can and give it to us.” Here’s a significant pain point: so many with business-gifting end up feeling like ATM machines around church and nonprofit leaders. If this is you, let me say “I’m sorry.” We can do better.

(3) Conferences Like this often would say the purpose of business is to host a workplace Bible study, and get your co-workers to join you. Now, I’m all for workplace bible studies and evangelism. The challenge with this view is that we’re not really talking about business. It’s simply transporting church activity into a business setting. What about, though, the actual nuts and bolts of business? Supply chain, hiring practices, management. Does theology say anything about that?

Here’s the upshot: we’re here because we often feel lonely. (1) Lonely as one of the few believers in a secular company, (2) Lonely at church, often feeling misunderstood or objectified as a business leader. (3) And sometime lonely even at gatherings like this, hoping to find a vision for business in God’s redemptive story, yet leaving with only workplace bible study materials.

Add to that, we’ve never been taught to think about theology and business leadership together. But today, let me make the case that Christian theology is just as important for your business life as finance, operations or sales, customers or employees.

As we launch into our event, let me frame our discussions this morning with 5 doctrines that I believe can be transformative for our business practices.

First, the doctrine of CREATION and FALL calls us to THINK THEOLOGICALLY about the purpose of business.

The purpose of business is to provide for the needs of world by serving customers and creating meaningful work, while giving glory to God.

Let’s unpack this. In Genesis, work is a gift from God. God works for 6 days in creation, and then rests for one day. And he gives work to Adam in Genesis 2:15 the work of gardening – taking the raw materials of the world and making them suitable for human flourishing.

So, grain, for instance, by itself isn’t much good. But after work, it becomes bread. Grapes are good, but after a vintner gets ahold of them they become wine. Work bring creation from “good” to “very good.” Martin Luther saw this, and said that work is the way God provides for our needs. My friend Tim Weinhold says it even more boldly, “Business is God’s intended partner in his great work as Provider for all of humankind.”

Houses. Pipes. Sandwiches. Paper. Clothing. Business provides. When I go to King Sooper’s after getting back from the majority world, I’m still astounded at the power of business to provide. As as such, it reflects God’s character, who, in the story of Abraham and Isaac is called “The Lord Provides.” Different kinds of work reflect different aspects of God’s character: in health care, God as a Healer; in law, God as Judge and Advocate; art, God as Creative Artist; in business, God is Provider.

It provides three things:

The goods and services we depend on every day.

For example, my friend Dan Dye is the CEO of Ardent Mills, based here in Denver. They’re the largest flour producer in the US. Get this: over 100 million Americans per day eat an Ardent Mills product. He sees his work as nourishing the world. He SERVES.

Meaningful work.

For example, my friend Karla Nugent, the chief business development officer at Weifield Group Electrical contracting has over 300 employees. For her, providing work is an opportunity for people to express their God-given talents and skills while contributing to a better world. For many, Weifield is a transformative place of dignity and community engagement. It’s where people bear the image of God, the Creator.

The wealth we need to afford those goods and services.

My other friend Barry Rowan, former CFO for Vonage, says this: “Business is only institution that creates wealth; all other institutions distribute it.” Wealth creation is indeed incredible. Through business, wealth can be created from nothing, allowing abundance and prosperity. We don’t live in a zero sum economy. This is why more theologians need to be talking about “responsible wealth creation”, just as we will over the lunch hour today.

Because of the power of business, many consider business as a “holy calling.” Actually, a book we’re selling today, by Tim Dearborn, goes by that title. It’s a chance to provide for our neighbor’s most basic needs.

Business has an incredible power to provide for our needs through serving customers through quality goods and services, creating meaningful work, and creating the wealth needed to purchase those goods and service. Business is an extension of God’s own CREATION.

But The FALL happened, too. After Adam ate the fruit, sin entered the world, and our work and our business practices. You can see this, epecially the Prophets. Let me give you an example example:

Micah 6:8: He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Now, we usually stop reading there. But Micah doesn’t.

This is the next verse, which speaks to Israel’s business practices at the time. “Listen! The Lord is calling to the city— … Am I still to forget your ill-gotten treasures, you wicked house, and the short ephah, which is accursed? Shall I acquit someone with dishonest scales, with a bag of false weights?” God saw something: people were engaged not in value creation but value extraction.

The story is this: in the time of the Kings of Israel, its leaders forgot the covenant and the law of God. They ceased worshipping the Lord, and they began to worship false gods. The core evidence of this was that they ceased to practice Sabbath. This is why there are so many calls back to practicing Sabbath in the OT. It was a call back to worship for all of society.

When Israel never stopped from the work, the workers in their households never had a rest, they were commodified for the sake of profit, and oppression spread. Idolatry caused injustice.

In Israel’s history, this idolatry was just as common among judges or priests as it was merchants, but the point is the same: business has a good purpose, yet because of sin, it can become distorted. The hinge between provision and oppression is which God you worship.

The Bible gives us a way to see both the goodness of Creation & distortion of the Fall, which makes business neither savior of the world nor the enemy of the people, but instrument for God’s blessing in the hands of his followers. For Whose Glory, then, becomes the question in business, which can restore it to it’s good purpose.

The purpose of business is to provide for the needs of world by serving customers and creating meaningful work, while giving glory to God.

Second, the doctrine of the TRINITY calls us to EMBRACE RELATIONSHIPS.

Second, let me get to relationships and business by showing you first a graph. 70% of the American workforce is disengaged from work; 54% experience some kind of sleep interruption due to work; 83% feel stressed at work; 60% are still connected to work on their off time; 51% of you in this room are looking for a job change (I hope that’s not true of my staff!); and only 21% feel their well-managed. Ouch.

Now, take a look at this. Take a look at the top 9 factors that drive employee engagement: Basic Needs: (1) Understand expectations; (2) Have necessary tools and equipment; Individual Needs (3) Opportunity to do best work, (4) Receive recognition and praise for their work, (5) Cared for as a person, (6) Development is encouraged Teamwork Needs: (7) Opinions Count, (8) Understand link to the Mission and organization, (9) Associates committed to good work, (9) Have a friend at work.

The point: America doesn’t broadly want to be working, yet they spend 100,000 hours of their life working. And what drives engagement is heavily relational. Feeling valued.

As it is today, we often discuss employees in terms of human resources, as if they were just one of the many resources needed in a company. But in the creation narrative, people come first, work is second. This makes sense, because God is relationships. Here’s my second point, 2. God is relationship – Father, Son and Holy Spirit – and healthy businesses are bound together through healthy relationships based on a foundation of trust.

Even in the digital age, today, because we are made in God’s image, we still long for face-to-face relationships. We want to know others and be known.

Also, we see that the further up we go in an organization, the more important relationships of trust become. When business problems occur, more often than not, there are issues of trust or some kind of relational fracture. When business and economies go well, there is trust is the glue that holds them together. Drew Yancey, who is moderating our panel on entrepreneurship today, has made this point to me several times.

Today we have the privilege of hearing from Steve Reinemund, former PepsiCo CEO and dean of the Babcock School of Management at Wake Forest University. He’s seen this workplace disengagement statistics. But he’s also helped lead transformational efforts to reengage employees at his company. Here’s what he says. “We need people in business that understand business is a noble profession, that makes a difference in the lives of people.”

Core to the idea of faith at work for us at DIFW is the idea of “embrace relationships” because we long for connection, reconciliation, partnership, team – relationship. And business needs people willing to practice self-giving love, like the love inside the Trinity.

THIRD, the doctrine of the RESURRECTION calls us to CREATE GOOD WORK.

Why don’t we talk more about business at church? It forms the fabric of our cities, provides the employment we need, the goods and services we use, and the wealth we spend. I have a theory: we don’t think it’s a part of the gospel, or the “good news.”

The story goes like this: the gospel is that Jesus died for our sins so that after we die we can be with him in heaven. That is, the Bible is about saving souls, not the actual world we live in. AS IS, we struggle to relate faith to work, theology to business.

Let me suggest a broader story. Jesus did die for our sins. But he also rose again on the third day. And here’s what’s interesting about the resurrection story, especially in the gospel of John. It takes place in a garden. Jesus rises not on the last day of the week, but the first day of the week – Sunday. When Christians have traditionally worshipped. John is saying: Look, the world came apart on Good Friday, but the new creation has begun with the resurrection of Christ.

Our daily work matters because God is redeeming not just individual souls but all of creation. Christians look forward to the redemption of all things, in a city of all places. God does not abandon his creation, including our work in business. In 1 Corinthians 15, an entire chapter about the resurrection and death being “swallowed up” by life, Paul concludes: “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” It’s not in vain because the resurrection means the beginning of a new, physical world – one that includes our work in his heavenly city.

The resurrection means every spreadsheet, every transaction, and every dollar and every product is part of the scope of redemption. It also invites us to be imaginative. What might my industry or company look like fully restored?

Our Fellows asked these questions with their final, year-end projects this year. Catherine, who works at a credit union, imagined a “selfless sales” model, rewarding customer satisfaction not only moving more products that often weren’t needed. Christiana, an urban planner in Denver, implemented new training for her to prevent compassion burnout for those often yelled at in city council meetings. Banks, one of our presenters today, brought people from vastly different walks of life – the evangelical community and the gay community, the black community and the white community, republicans and democrats, together for a common meal, to listen, and heal divides.

Instead of looking to purpose for our businesses as merely profit or whatever big company is featured in the latest publication, the resurrection is an enduring fuel of hope and creativity for our work.

The doctrine of VOCATION calls us to SEEK DEEP SPIRITUAL HEALTH.

Let me tell you a story. I have four daughters. And so Saturday’s during the summer we go to swim meets. This last Saturday, I was watching these kids of all ages, race to cheers in the hot summer sun. Some of these kids are like fish – not only the teenagers, but 8, 9 10 year olds blowing through the water. Even many of the 6 year olds are impressive, making it all the way to the end of the pool.

One race of 6 year olds: the buzzer sounds, the kids belly flop off the block into the pool, and start their front crawl. All were doing great: except Reese. Reese jumps in, and immediately, he just tries to make it to the surface, in a panic. He’s gasping for air, grabbing for the buoys, wondering what he’s gotten himself into. It’s too deep. He can’t touch. He can’t go back. Parents cheer! Reese just tries to survive.

I had a revelation at this moment. This is exactly what it feels like to be an entrepreneur. Everybody is cheering, others seem to be excelling, and here you are, flapping around wildly, just trying to survive. And take one stroke, two stokes, toward the other end of the pool.

Today, we’re talking about “Caring for the Soul of Entrepreneurs” – because in the speed and exhilaration of starting and building a business, there’s often fear, chaos, uncertainty. Who are we becoming? In our souls, in the secret place.

Today, we have a panel of VCs and entrepreneurs who will both share war stories, but plunge beneath the surface to ask hard questions about character and entrepreneurship – with honesty and grace.

The doctrine of vocation is not about finding your ideal job. The word vocation comes form the latin root vox, or voice: it’s about responding to the voice of God in the day to day lives, including our business decisions. Traditionally, vocation means first responding to His call to “love the lord your god with all your heart, mind, soul and strength, and love your neighbor as yourself.”

As it is today, we live in a culture framed by a humanistic story, especially in tech start-up world. And the story is pretty simple. It goes like this: The humanistic story says there is no problem that human beings can’t fix. This story is especially prevalent in the tech sector today. But the reason I know this story isn’t true is that I can’t even fix myself.

We need others as we learn to respond to God’s call in our hearts and our work lives.

The CROSS calls us to SERVE OTHERS SACRIFICIALLY.

Today more business leaders than ever want to emphasize their social impact and sit on nonprofit boards. And in many circumstances, our secular neighbors are doing good work that Christians can look to as a model and can partner with.

But here’s my question? what about when our public acts don’t pad our resumes, but actually cost us? And are difficult? And not seen by others?

Central to the gospel is that Christ gave his life for ours. He took our punishment on himself; his death brought us life. It’s one thing talk talk about customer service in our business, or even creating a company of “love.” But it’s another to talk about sacrificial love.

The biblical model for the righteous business man is Boaz, found the book of Ruth. Boaz was a land owner, and practiced “gleaning,” which is essentially an old testament law that told land owners not to harvest to the very edges of their fields, but to allow the poor to collect what was left over to provide for their families. That is, he allowed the poor to work in his fields out of obedience to the law, summoned up by “love your neighbor as yourself.” Interestingly enough, this businessman ended up marry Ruth, an immigrant, and through his righteousness, he became the great grandfather of King David, and became part of the Line of the Messiah himself.

Why do I mention this? Work has an incredible power to alleviate poverty today. One of our panel discussions is entitled, “Good Jobs: A Strategy for Profit and Poverty Alleviation.” We will have the chance to observe something truly unique: a key nonprofit leader, Jason Janz, who is providing top quality job training for men and women in poverty; Helen Hayes, CEO of Activate Workforce Solutions, who is working to place these men and women in good, career level jobs that can break the cycle of poverty, and Michael Coors and Irma Lockridge at Coors Tek, who are hiring the Ruth’s of our day, and providing jobs that complete the transformative cycle. We’ll have a chance to see what I call “the good jobs pipeline” and ask – what might it look like if hundreds of Christian managers and businesses owners saw “love your neighbor” as the motivation behind their HR practices, and did so not to make a name for themselves, but simply because at the cross, I have been so deeply, and perfectly loved?

Moreover, what if another Christian doctrine influenced the workforce development conversation in Colorado: that all people are made in God’s image? Where the hundreds of workforce development programs leave it today is that all people have self-worth and dignity. But the creation story brings a transformative idea to to the table: that human dignity is primarily expressed through work, just as God the Creator works.

THEOLOGY FOR BUSINESS? Yes.

Summary. Here’s my point: Christian theology is fundamental to our business practices. Christian faith calls us to think theologically about the purpose of business, to embrace relationships, to create work in a spirit of hope, to admit our flaw as we seek deep spiritual health, and to serve others sacrificially in our city.

My prayer is that today you might leave here for your own work and business life. And that the question For Whose Glory? Might be one you take with you today into the office tomorrow.

Culture Theology Work

A Vision for Denver: Speech from “The Sounds of Work”

May 22, 2018

Good evening. Thank you for coming tonight to experience the Denver Institute community and “The Sounds of Work.” Thank you to our board and advisory board for bringing your friends tonight. Thank you to our 5280 Fellows, past and present, for your dedication to this experience. And thank you to Fellowship Denver for hosting us tonight. Many churches contributed to the formation of Denver Institute, but none were more instrumental than Fellowship Denver.

I was asked to give a vision not only for Denver Institute tonight, but for our city. Tall order! But I think I can do it succinctly. Actually, it’s printed in your program. Read with me this quote from author Os Guinness:

“Grand Christian movements will rise and fall. Grand campaigns will be mounted and grand coalitions assembled. But all together such coordinated efforts will never match the influence of untold numbers of followers of Christ living out their callings faithfully across the vastness and complexity of modern society.”

History is filled with grand campaigns, great coalitions, and mighty leaders. But this isn’t my vision for Denver. Nor is it my vision for Denver Institute. My vision is simply, “the influence of untold numbers of followers of Christ living out their callings faithfully across the vastness of modern society.”

It’s a vision of the daily, humble service of God’s people that brings life and hope to our city and culture.

American culture today is filled with tension. Though we are wealthy, millions struggle with despair and meaninglessness. Though God’s church is present, it’s shrinking. Though we have the best universities in the world, our children our afraid to go to school. In the US we’ve had 22 school shootings – just since the beginning of the year.

What are we, the Christian people of America, going to do? (Pause.)

The American church is searching for a way to be public, yet not political; culturally engaged, yet not divisive; hopeful, yet not triumphalistic. Our vision at Denver Institute is this: faith expressed through work in the public sphere, clothed in the humility of Christ. This is the vision.

Let me share with you what I’ve seen this last year in the Denver Institute community.

I’ve spoken with a fellow nonprofit executive who took is son to our event on faith and science, who thanked me afterwards that such a conversation could happen in the evangelical community. He valued a community that could talk about scientific excellence and a life of faith in the same conversation.
We received a message after our Business for the Common Good from a woman who said, “Something changed with my husband after he attended the event. He has new vision and energy for his work. Thank you.”
Just last week, I spoke with Brian Gray, our Director of the 5280 Fellowship, after a conversation our Fellows had on faith and health care, who told me: “I just saw a doctor process decisions about vaccination through the lens of Christian theology. It was stunning.” Such a nerdy comment – and I, too, thought it was stunning!
I’ve watched new communities of entrepreneur’s spring up in our city; the formation of a new community of Denver’s professional women longing for a place to process questions of work, calling, family and career; just this afternoon I saw a gathering of worship leaders ask how worship music might sanctify the imaginations of their parishioners.

The vision is “the influence of untold numbers of followers of Christ living out their callings faithfully across the vastness of society.”

I see these hints of redemption in our city and state and it fills my imagination. And I say to myself, can you imagine?

Imagine a city where despair and meaninglessness are drowned out by a pervasive belief that God is at work redeeming all things.
Imagine a city where people across neighborhoods, sectors, ethnicities, and social classes trade isolation for collaboration, and loneliness for deep friendship.
Imagine the church intentionally sending scientists, entrepreneurs, teachers, and nurses into their fields as agents of love, reconciliation, and restoration.
Imagine that our fragmented, busy, and overwhelmed lives are infused with a deep sense of peace, rest, and hope.
Could you imagine if Christians were taking leadership in the key issues of our city – and we were known more for our acts of love and message of good news than what we’re against?

Can you imagine?

But then I look at myself, into my own heart, and I think. Impossible. That day will never come. I’m leading this thing, and I see darkness inside of me.

Several weeks ago, I was driving in my car with my wife on our way on a date. As we rolled in our beat-up Honda Odyssey, my wife brought up memories of the founding of Denver Institute back in 2012. She says to me, “Jeff, do you know you were able to found Denver Institute? Because you’re so unimpressive.”

Thanks?!? I think?!?

But her point was clear: there are no famous people here. No heroes. Just people like you and me, walking with a severe limp in life. With doubts, short tempers, fears, and unmet desires.

Yet as I think about the actual people involved in the DIFW community, I’m reminded of the biblical story. God chooses not Jesse’s oldest son to be king, but his youngest! God chooses stuttering Moses to be his spokesperson before the world’s most powerful man, Pharaoh. When God decided to clothe himself in flesh, he did not become a Greek philosopher or Roman senator, but a simple, carpenter!

We – me and you – are God’s plan to restore his world. Just as a father delights in gardening with his daughters on a sunny, Saturday morning, so God invites us into his work, to cultivate and create a new world.

And that’s one way the Christian people are distinct in this city. The secular story says that this is your world conquer. You can do anything you want! Have your dreams. It’s about individual achievement. The story is Big Me, little world.

But the Christian story is the opposite: it’s little me, and Big Story. Like Frodo Baggins, we are unimpressive, but chosen for a great task. This is the vision. This is what it means to be called.

I would like to ask you to consider to do two things tonight.

1. This is a fundraiser, and so I’d like you to respectfully ask you to consider giving monthly to the ministry of Denver Institute for Faith & Work. We need financial resources to operate, grow, and impact our city. Actually, tonight we have a matching opportunity: Our goal is 15 new monthly donors, of any amount. Once we hit that, a private donor will match at $5,000. I would like to ask you to consider giving. Ninety percent of our budget comes from generous donors who believe in our mission of forming men and women to serve God, neighbor and society through their daily work. I’d be honored if you’d consider becoming a monthly donor. We’ll have a reminder at the end of tonight’s program as well.

2. But second, tonight, I’d like to ask you to participate. Instead of only telling you about your work, tonight is a bit different. We want you to experience Tonight is experiential – you will have the chance to read Scripture, respond to liturgy, hear stories of people in the DIFW community. You will also have the chance to experience our message through song. We’re honored tonight to have Sandra McCracken performing songs from a new vocation-themed worship album. They’re meant to be sung not just tonight, but as you build homes, clean toys, treat patients, sit in meetings. They are our gift to you – a song for your heart as you live out your day-to-day life, as Os Guinness said, “a follower of Christ living out your calling across the vastness of modern society.”

Our vision for Denver is a Body of Christ, built up and strong in our city, yet also willing to wash the feet of our neighbors. As Martin Luther said,

“A cobbler, a smith, a farmer, by means of his own work or office must benefit and serve every other, that in this way many kinds of work may be done for the bodily and spiritual welfare of the community.” We are motivated by “Love your neighbor as yourself.”

But it’s not our primary motivation. Our primary motivation is an entire life lived in response to God’s immense love for us. Our vision is every day, every moment, every meeting, every client, every interaction with a co-worker – all in response to the Great Commandment: “You shall love the Lord your God will all your heart, mind, soul and strength.”

In any given year, you will see Denver Institute doing events across the city: on the manufacturing floor of an electrical contractor; at the Denver Center for the Performing Arts; at the Colorado School of Mines; shared co-working spaces. Why? Why do we do this?

Because we believe the horizontal beams of the cross stretch to the very corners of creation. The Lamb who was slain is making all things new.

Our true, deep, and lasting motivation is simply joy.

Come, now, join us not only for a time of worship – but a life of worship.

This speech was given on May 19, 2018 at “The Sounds of Work”, Denver Institute’s annual celebration and fundraiser.

Business Craftsmanship & Manual Labor Work

The Good Jobs Advantage – Keynote

May 10, 2018

In Colorado today, business can’t find enough people to work in the trades, and nonprofits are finding that society isn’t working for about 2/3 of Americans. Yet businesses and nonprofits agree: a good job is the surest way to get somebody out of poverty, and keep them out of poverty.

How do our stories about business and work affect our views about manual labor and the trades? What can business owners do to attract and keep the right talent so that their business – and their community – can flourish?

Recently I gave a keynote entitled “The Good Jobs Advantage,” targeted toward business owners and workforce development professionals who are eager to build healthy businesses and better serve our community’s work force. I begin with framing the cultural problem we find ourselves in. Then I cover how Christian teachings can help correct distorted views about work and business. And I conclude with three practical points with how business can attract and keep the right talent for their companies.

Theology Work

Looking Forward to Hearing Sandra McCracken May 19

May 4, 2018

This morning I woke up feeling a little sour. So I pulled out an old worship song I’ve loved, “Thy Mercy, My God,” only to see that it was originally written by Sandra McCracken, whom Denver Institute is hosting May 19 for it’s annual celebration. (And we’re also hosting a special gathering for pastors and worship leaders with Sandra that afternoon.) I’m so looking forward to our time that evening, I thought I’d post some of my favorite Sandra McCracken songs on my blog this morning. Enjoy – and I hope to see you in a couple weeks.

Faith and Work Movement Work

How To Start Your Own Faith & Work Institute

April 24, 2018

Over the years, I’ve often received the question How did you do that? That is, how did you start Denver Institute for Faith & Work? The founding of DIFW was a one part grace (both God’s and other’s), one part luck, and one part perseverance. The great thing about our story is that we didn’t need anybody famous to make it work. We prayed, we convened, we planned, we executed, we failed, and then we tried again.

Are you interested in starting your own Faith & Work Institute? Here’s a few practical steps on how to get started:

1. Make a plan.

You can’t get anybody on board without a plan — with deadlines. A simple 2 page document is enough. Include measurable goals, action points, and deadlines, and hold yourself to them. Include goals for programming, fundraising, administration, and communication. This will be how you recruit your board.

2. Form a strong board.

Your board members are your best cheerleaders, strategic advisors, donors, and, early on, co-workers. Recruit a board that (1) Follows Christ, (2) Believes in your mission, (3) Gives generously and (4) Contributes a particular skill set you need, and (5) Connects you to a key part of the city.

3. Draw in pastors / industry leaders in an advisory role.

At the outset of DIFW, I found that our church advisory council and our advisory board did two things very quickly for us: (1) They built public trust in our new organization, and (2) They helped to form the programming we designed for our market. “Plans fail for lack of counsel, but with many advisors they succeed.”

4. File for 501(c)3.

If you’re not an independent 501(c)3, you need to file ASAP. Legitimacy in the nonprofit world depends on this little note from the IRS. Find a friend who’s a lawyer, and get it filed ASAP.

5. Initiate branding, website, and communication rhythms early.

Even before we initiated our first program, we got an identity package (logo), worked on a simple website, and started sending monthly newsletters. This is key to starting the long road to building trust in your mission.

6. Get a public event on the calendar.

Do it early. Even before you’re ready. I recommend an event because it’s easy to pull off, gets your name out to the community, and is easy to communicate to donors what you did. (Make sure to video record it.) This will be your next step toward legitimacy.

7. Fundraising: Share your vision with everybody.

Coffee is cheap. So go an have coffee with anybody and everybody who will meet with you. Do only 50% of the talking, but be sure to share the nut of your vision. Ask for permission to stay in touch. Year-end giving and your board will be the core of your early revenue streams.

8. Start new programs, learn from your mistakes, change, and start again.

Entrepreneurs make mistakes. Lots of them. The secret is to do it often and cheaply. Put the plans for a program together, get it out to the world, humbly accept feedback, make changes, and try again. Be courageous. Your identity is not at stake. And put your idea out there .

9. Embrace institution-building and becoming a generalist.

Building a new organization is tons of work. What is a website widget? I’ve never read P&L statements before! Do I really have to do board reports? So much of your work is not just administration – it’s building a new institution. One you believe can last for generations. You’ll have to start learning to do things way outside your expertise. That’s ok. The work of an institution-builder is the work of a generalist.

10. Make the Entrepreneurial Leap: Put in your notice and start as the full-time Executive Director.

This takes courage. And trust in Christ. But once you have 3-6 months of your salary in the bank, give your notice, and do this work full-time. It’ll seem nuts. But this will also motivate you. If this is where God has called you, then don’t turn back. God is with you.

11. Pray, show gratitude, and give the glory to Christ.

Launching a new organization – and having a measure of success — is a gift of grace. Thank God often in your prayers. Thank your board, thank your donors, thank your program participants. Gratitude is central to building a lasting institution, and it is what gives our work a lasting and deep joy.

Since DIFW started in 2012, God has been at work in other cities. Check out what other Faith & Work Institutes have been popping up around the US: Nashville Institute for Faith and Work, Los Angeles Center for Faith & Work, Chattanooga Institute for Faith & Work.

Need some help getting started? Contact me.

Work

Can I Really Change? Formation in the 5280 Fellowship

April 19, 2018

Tonight is the final information session for the 2018-19 class of the 5280 Fellowship, the flagship program of Denver Institute for Faith & Work. As the application period closes on April 30, I thought I’d re-post this article I wrote last year on the underlying philosophy of the 5280 Fellowship, along with some new pictures from this year’s class of Fellows. If you’re longing for meaning and a deeper sense of purpose in your work, I’d encourage you to apply an explore if the program is right for you.

How do we change?

I’m 34 years old, have four kids, and have been in the workforce for 9 years. And for me, there is no more pressing question in my life today than How do I change?

In the past three years, the stress of leading a growing organization, trying to be a good father, and accomplishing my professional goals has exposed, well, cracks in the foundation of my character. My precious wife has been so patient with me as I stumble, fall, and get up again – only to find myself back where I started.

As I’ve spoken with peers about their lives, careers, and relationships – especially young professionals in Denver and Boulder – I’ve seen common traits among many of us:

We’re around people and “social networks” all the time, but we feel lonely, and not deeply known by others. It’s the great irony of a social media age. More noise, but less deep relationships.
In our careers we’ve gotten good at a technical skill for which we were trained in school, like drawing construction plans, scheduling conferences or planning lessons. But we wonder: what about the broader city we live in? Who else is out there like me? How can I go from a microscope (knowing lots about a little) to a telescope (seeing a bigger picture)? Might my career or work be a part of something bigger than just my success?
In the drive to get things done and accomplish more in a shorter amount of time, I feel like my relationships, my knowledge of myself, and my relationship with God isn’t what I want it to be. I long to live a deep spiritual life, but most days I find this baffling. I need help. Lots of it.
Only 33% of Americans are engaged with their work. Most show up, do a job, get a paycheck – and would rather be somewhere else. And even for those third that are “highly engaged,” there’s an uncomfortableness, especially in Colorado, with those who make their careers everything, and forget about family, friends, neighbors, recreation, or the needs of others. Is there a way to be engaged, but not make work an idol?

In the last three years, I’ve felt each of these feeling acutely. Changing any of these seems daunting for me. Yet what’s interesting to me is that in the first year of the Fellows program at Denver Institute, I’ve seen what looks to me like genuine change in the lives of 27 men and women.

Grant Stone, a banker, shares about a broadening perspective on the financial industry, and what it means for his future career decisions
Candice Whiteley, a vice principal, shares about the value of a community deeply committed to God, a deeper knowledge of ourselves, and our world
Banks Benitez, an entrepreneur, shares about a renewed perspective of God that even sees Him at work at a car wash employing autistic men and women
Rachel Moran, a law professor, shares about no longer feeling alone as she endeavors to live out her Christian life at a secular university
My friend Hunter Beaumont, lead pastor at Fellowship Denver church, has said, “This program is having a transformative impact on the culture of my church.”
Paul Frank, who works at a healthcare supply chain management company, said to me recently, “When I started the Fellowship, I hated by job. I had been in a tech company for over a decade – was something wrong with me? But one night, after doing a “vocational power assessment,” somebody in my cohort said: ‘Look, you have incredible vocational power as one of the most senior employees in your company. Maybe God put you there for a reason.’ I now see my work as an incredible opportunity to mentor and serve.”

Why is this? Where is this change coming from?

When I designed the program, to be honest, I kind of had a chip on my shoulder about my previous educational experiences. I loved reading and ideas, but I couldn’t stand reading 500 pages of a boring book, writing a paper about an esoteric topic, or listening to professors lecture for hours without ever asking what I thought. I also developed an affinity for older books (and shorter ones!) that had stood the test of time. Better to build my life on the great ideas and traditions of the past than the latest fad that had become popular in the academy.

In my years after graduate school, I also came to value the primacy of learning from people: people who are further along in their careers, people who have had different training than I have, people who are influencing key conversations across different sectors in our city. Jesus wrote nothing, but he instead gave us his church, a group or people. I could now see why. People were just as important “texts” as were books. And through the Holy Spirit, God actually lives in people. Moreover, as I grew in my career, I saw myself imitating leaders I knew, and putting into practice what they were feeling and doing, far before I understood the concepts behind their actions.

I also began the incredibly hard process of self-knowledge. Only in the past several years have I really started to plunge deeply into how I react in stressful situations, how I come off in front of others, why I feel energized or exhausted, and the impact my own emotions have on everyone around me.

The Fellows program has been designed for those of us in our careers who long for a deeper change that technical training can’t provide. We built in elements into the program that take into consideration the breadth of what human being is. We are relational, social, physical, emotional, intellectual, habitual creatures who are environmentally-shaped, embedded in culture, and designed for work, for others, and for God.

So what does that mean? In the 5280 Fellowship, in means:

The relational and emotional context formed by the cohort of Fellows is the core of the program. God is relationship – and we grow only by first opting into a community and commits itself to a set of habits, like spiritual reading, work, discussion, prayer, vulnerability, and learning from others.
The community is designed around values of theological thinking, redemptive relationships, creating good work, deep spiritual health and sacrificial service. The unspoken values the community holds at the outset of the program shape the environment even before we’ve begun the formal program.
We strive to cultivate a deeper knowledge of God on two levels: (1) his revelation through Scripture and his church through reading great authors on topics like biblical worldview & mission, calling, theology work, Christ and culture. (2) We cultivate a direct knowledge of God, the living Person, through practicing the classical spiritual disciplines.
We set the context for a deeper knowledge of ourselves through a coaching process that includes an EQi assessment, 360 interviews, sharing our stories with the cohort, and evaluating our vocational gifting and power.
We set the table for a deeper knowledge of our culture by understanding issues through eyes of leaders actually shaping and forming those issues through their work.
We intentionally build diverse cohorts and expose our Fellows to a broad network of leaders in the city because we believe learning directly from other’s experiences is deeply transformative on a cognitive, relational, spiritual, professional and civic level. Experiences like the 5280 Fellowship are often catalyst experiences that open new opportunities, new perspectives, and new relationships across churches and sectors.
The program also requires a professional project and a personal development project. Leadership development programs that are all about papers and lectures – but don’t have the teeth of real world projects that will influence real people – are not effective. Conversely, applying your theology to real work contexts and serving real needs, from psychiatry to urban planning to corporate management, is both professionally impactful and is good for the workplaces, communities, industries and cultures we live in.

Tough thing about the program: it’s a big commitment over nine months. And it’s only for those who are serious about change. But here’s the truth: technology is fast, but character formation is slow. And we can’t do it alone. We need each other.

As I was interviewing two of our senior leaders last month during a Saturday teaching session, I closed the session, and looked up to our Fellows and said, “I just want to say one thing. Seven months ago you were strangers – but I now call you my friends. I genuinely love being a part of this community. Thank you. I needed it.”

Change seems impossible to me most days. But as we near Easter week and I take a look at the empty cross and the light-filled tomb – and the growing community of faith in the metro area – I’m filled with hope.

If you’re interested in learning more about the 5280 Fellowship, fill out the form at the bottom of the 5280 Fellowship page or reach out to me personally. We accept applications for the Class of 2018-19 through April 30, 2018.

Faith and Work Movement Theology Work

7 Ways to Pastor Working Men and Women in Your Church

April 17, 2018

Here’s a recent presentation I gave at recent event for pastors in the DIFW article. This article appeared originally in the DIFW blog. I hope it helps you think about to ‘equip the saints for works of service’ in the rhythms of your church. Here are the slides.

Pastoring Professionals_Presentation

Living out our faith at work looks different for doctors, lawyers, accountants, and professionals in various industries, and ministry leaders often struggle to fully understand the challenges their members face in the workplace. At a recent event for our Church Partnership Network, Jeff Haanen shared seven practical ways to disciple the professionals in our pews.

1. Visit your members in the workplace.

“Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” (Ephesians 4:11-12)

One of the easiest ways to learn how church attendees spend the majority of their time is to visit them where they work. It’s also the best way to understand the challenges they face in their respective jobs or industries, which will enable ministry leaders to pray for and encourage them in relevant and specific ways.

Frequency: 2-4 times per year

2. Host a commissioning service for church members in the workplace.

“As the Father has sent me, even so I am sending you.” (John 20:21)

Many churches formally commission missionaries and mission teams prior to field assignments. The same attention can be given to lay members of the congregation as they go “out” to their work.

Frequency: Annually

3. Use workplace illustrations in your sermons.

Most of us spend about 90,000 hours at work, but only 5,000 at church on Sundays. Relate to church members with relevant examples and sermon illustrations from their jobs or industries that connect with each week’s teaching. Even better: use examples right from your congregation.

Frequency: Weekly

4. Pray for people in different industries.

“Ask the Lord of the harvest, therefore, to send out workers into his harvest field…” (Matthew 9:38)

If we believe in the power of prayer, why not pray specifically for church attendees during tough or busy times? Pray for teachers in the fall, retail employees during the holidays, etc.

Frequency: Seasonally

5. Feature worship music that affirms work and creation.

^“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:10)

Church attendees will experience a deeper sense of connection when they see their work affirmed through corporate worship. Check out the new Porter’s Gate: Work Songs album, or attend our upcoming workshop for pastors and worship leaders to learn more about bridging work and worship.

Frequency: 1-2 times per month

6. Select small group curriculum that focuses on work, calling, and culture.

“Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’” (Matthew 22:37–39)

Many believers struggle with feelings of isolation at work. Address this growing frustration through industry based small group curriculum that explores issues of calling, cultural engagement, and the challenges unique to a variety of industries. Take a look at Scatter and download a free lesson plan to get started.

Frequency: 1-2 times per year per group

7. Host “all-of-life” interviews in your worship services.

“Always be prepared to give an answer to everyone who asks you to give a reason for the hope that is in you.” 1 Peter 5:13.

Find an attendee who is fully living out the gospel in their unique work context and share their story. Redemption Church in Tempe provides a great example.

Frequency: Monthly

For more resources for churches and ministry leaders, take a look at our Church Partnership Network.

Culture Economy Work

Why “Deaths of Despair” Point to a Crisis for American Capitalism

February 28, 2018

There may be no issue that bothers my conscience more in American public life than this one. Watch the video below. The Wall Street Journal reports:

“Two Princeton economists are sounding off on what they consider to be warning signs of a crisis of American capitalism.Prof. Anne Case and Nobel Prize-winning economist Angus Deaton see increases in suicides and other “deaths of despair”—particularly among middle-aged, white Americans—as a sign that “something is not right,” with society.‘If we can only generate good lives for an elite that’s about a third of the population, then we have a real problem.’”

“In the video above, they argue that it’s not simply a function of economics. It’s a ‘failure of spiritual and social life that drives people to suicide,’ Mr. Deaton says.”

Economy Work

Healing the Economy

February 24, 2018

Can Christianity heal the economy? I think so. But it requires that we take a second look at the counter-cultural wisdom it offers for our relationship with work, power, society, and the generations to come after us…

Here’s my 15 minute intro to The Future of Colorado’s Economy, a panel I hosted with State Senator Owen Hill and State Representative Alec Garnett.

Healing the Economy – Jeff Haanen from Denver Institute on Vimeo.